i finish reading micheal pollens book, the omnivores dilemma, a great read for anyone interested in food. how it grows where it comes from, if it's good and i have to say the book was a revelation. he basically asks, 'what should we eat for dinner?' following the food chain he observes and participates in the process that sustains us, from industrial foods to organic. i'm particularly amused and fascinated by the trend in america where the farmers basically say they farm grass. grass is essential to the food chain, and the animals that eat it are basically turning sunlight into energy for us via their grass consumption. in the end we are all stars. or at least part of the sun.
i also just finished 'song of kali' by the tremendous writer dan simmons who captures calcutta in this modern horror novel that leaves you feeling some what haunted. the idea of kali is amazing. the goddess of time and change although in the book she is the goddess of death and destruction.
Kali's most common four armed iconographic image shows each hand carrying variously a sword, a trishul (trident), a severed head and a bowl or skull-cup (kapala) catching the blood of the severed head.
Two of these hands (usually the left) are holding a sword and a severed head. The Sword signifies Divine Knowledge and the Human Head signifies human Ego which must be slain by Divine Knowledge in order to attain Moksha. The other two hands (usually the right) are in the abhaya and varada mudras or blessings, which means her initiated devotees (or anyone worshiping her with a true heart) will be saved as she will guide them here and in the hereafter.
She has a garland consisting of human heads, variously enumerated at 108 (an auspicious number in Hinduism and the number of countable beads on a Japa Mala or rosary for repetition of Mantras) or 51, which represents Varnamala or the Garland of letters of the Sanskrit alphabet, Devanagari. Hindus believe Sanskrit is a language of dynamism, and each of these letters represents a form of energy, or a form of Kali. Therefore she is generally seen as the mother of language, and all mantras.
She is often depicted naked which symbolizes her being beyond the covering of Maya since she is pure (nirguna) being-consciousness-bliss and far above prakriti. She is shown as very dark as she is brahman in its supreme unmanifest state. She has no permanent qualities — she will continue to exist even when the universe ends. It is therefore believed that the concepts of color, light, good, bad do not apply to her — she is the pure, un-manifested energy, the Adi-shakti.

There's a deep similarity to kabalistic concepts here, i wonder if much research has been done on this.

The other book i just enjoyed was a book on the HGA which gave some interesting steps on the process.